This year’s Holi is just a few days away. All of us know the festival well and have been told its mythical stories in our childhood just as I was by Mataji, my Nani. Let me briefly put them down just to refresh our memories.
Holi is celebrated in two parts. The first is Holika Dahan, the burning of Holi on the evening of the full moon of the Hindu calendar month of Phalgun, which occurs usually in the month of March. On that occasion, we light a fire reminding us of the one that destroyed the demon Holika, sister of the ancient king, Hiranyakashyap. The king thought he had achieved immortality through five powers bestowed on him which were: neither a human nor an animal could kill him, he could not be killed by day or by night, he could not be killed on land, water or air, he could not be killed indoors or outdoors, and lastly, he could not be killed by a weapon either handheld or a projectile.
With these powers, the king demanded to be worshipped as god and ran a cruel reign over his subjects. His son, Prahlad, was, however, deeply devoted to Lord Vishnu and continued to worship the latter despite the king’s wrath. Holika decided to kill Prahlad and sat in a fire covering herself in a fireproof cloak with an exposed Prahlad on her lap. As the fire raged, the cloak flew and covered Prahlad with the result that Holika burnt while Prahlad emerged unscathed.
Lord Vishnu then decided to put an end to Hiranyakashyap. He took the form of Narsimha, half-man half-lion (neither human nor animal), caught hold of the king at dusk (neither day nor night), put him on his lap (not land not water not air), sat on the doorstep (neither indoors nor outdoors) and killed him with the lion’s claws (not a weapon, handheld or projectile).
Good having triumphed over evil, it is time to celebrate with Holi Dhulendi the next morning. The festival has its origin in a sweet, romantic story. Lord Krishna adored Radha but feared that she would not accept him because his skin complexion was blue owing to poison given to him in milk by the demon Putana or, according to an alternate story, due to exposure to a snake’s venom while fighting it. Krishna repeatedly mentioned his anxiety to his mother, Yashoda, who got irritated and told him to go to Radha and tell her to apply the colour of her choice on his face. Hence, the colour festival of Holi!
While Holi celebrations have spread to all of India and Nepal and wherever there are Hindus, the festival has special significance for ‘Braj Bhoomi’ encompassing the area around Mathura, the birthplace of Lord Krishna (as also this old man!). Bharatpur, where I lived from age 5 to 11, is also a part of this region and celebrates the festival with functions for several days.
Any festivity can have excesses and one comes to mind about Holi in the old days. In the 1940s, Bharatpur was ruled by a Maharaja and Pitaji, my Nana, was a judge in the State’s High Court. The Maharaja used to hold a special Durbar at Holi with all officials in attendance. The chairs of the attendees were wired with electricity and the Maharaja had a controlling keyboard. He would pass on an electrical impulse to whichever chair he desired and have a good laugh when the poor guy jumped as a result of the shock.
Singing and dancing are parts of most celebrations and so it is with Holi which is a popular subject of numerous songs. I have been hearing folk songs from Braj from my childhood. The oldest one I recall from Bharatpur days is “Aaj Biraj Mein Hori Re Rasiya”. Some lines:
‘Shyam Shyamli khelen Hori, adbhut roop tiharon re rasiya,
Apne apne ghar se nikli, koi gori koi kali re rasiya.’
Another popular one goes-
‘Mathura ki kunj galeen mein, Hori khel rahe Nandlal,
Mahe bhar pichkari mari, sari ki aab utari…
Morey mukh par malo gulaal, Mathura ki kunj galeen mein….’
One more from Braj-
‘Holi aaee re, aaee re, Holi aaee re, jhoomti gaati, rang barsati, Holi aaee re,
Nikal padi gori ab ghar se, marein pichkari rang bhar bhar ke, Holi aaee re….
Tan rang dala, man rang dala, abeer lagao ji bhar ke, Holi aaee re…’
Bollywood in its movies has often included songs centred around Holi. Perhaps the best known is ‘Rang Barse Bhige Chunar Wali’ from ”Silsila”. It is sung by Amitabh Bachchan in the role of Amit while playing Holi with his love interest, Chandni, acted by Rekha. Both Amit and Chandni are married to someone else who are also present but that doesn’t prevent Amit from flirting unashamedly with Chandni. The story of the film itself was considered bold and in somewhat bad taste given the gossip of an affair involving Amitabh and Rekha in real life. But the song remains popular and is played and sung on most Holi celebrations. It is said that as in carnivals in the Western world, the gods turn a blind eye towards indiscretions on Holi. However, prudence is advised!
Krishna or Kanhai occur in many Bollywood Holi songs. One that comes to mind is ‘Holi Aayi Re Kanhai’ from the 1957 film “Mother India” urging Kanhai to play his sweet bansuri. Another old film, “Navrang”, has funny lyrics beginning with ‘Are ja atak atak jhatpat panghat parchatak matak ik naar naveli’ and is about a ‘gori gwalin’ scolding Kanhaiya for flirting with her while Kanhaiya replies that he can accept her ‘meethi gaali’ because it is Holi!
“Kati Patang” in 1971 featured a hit song ‘Aaj na chhodenge humjoli, khelenge hum Holi’ featuring Rajesh Khanna and Asha Parekh with background voices of Kishore Kumar and Asha Bhosle. And in “Sholay”, Dharmendra and Hema Malini danced and sang (background voices by Kishore Kumar and Lata Mangeshkar) ‘Holi ke din’ with gay abandon.
More recently, “Baghban” in 2003 featured an older and more mature Amitabh Bachchan singing ‘Hori khele Raghuveera’. For a change, this song is about Raghuveera (Lord Ram) playing Holi in Awadh.
My final song is the most recent I can recall, ‘Balam Pichkari’, from the 2013 movie, “Yeh Jawani Hai Deewani” featuring Ranbir Kapoor and Deepika Padukone. We are now in the modern age and the girl in the song is in jeans! The lyrics are fun-
‘Itna mazaa kyun aa raha hai, tune hawa mein bhaang milaya,
Dugna nasha, kyun ho raha hai, aankhon se meetha tune khilaya….
Balam pichkari jo tune mujhe maari, toh seedhi saadhi chhori sharaabi ho gayi,
Haa jeans pahen ke jo tune maara thumka, toh lattoo padosan ki bhabhi ho gayi.’
After two years of lockdown, hopefully we can celebrate a free, open and colourful Holi this year. Apart from abeer and gulaal, I shall request Akhila to prepare some organic coloured water with ‘tesu’ flowers like Mataji used to do back in Bharatpur in my childhood.
Happy Holi!
P.S. Ref to Braj songs had another song hovering in my mind. This is not about Holi but I must get it out of my system. I do not even know the full song and never learnt the context but the line I know is amusing-
‘Bharatpur ki galiyan mein, re murga boley toh savero maano jaye.’
What an enlightened way to know that a new day has dawned!